Edifices to the Gods and Social Perception of A Nation

Edifices to the Gods and Social Perception of A Nation Extraordinary constructions of monuments seem to have been the staple for the ancient Mesopotamian and Egyptian civilization yet their purposes proved somewhat different. For the Sumerian civilization, the construction of the ancient monuments served a multiple purpose as social, economic and religious centers and in the latter half of the third millennium B.C.E. the Ur-based civilization focused on building schemes for their administrative, economic and agricultural benefits. In contrast, the Egyptian civilization during the peak of the Fourth Dynasty’s power during the reign of the first three rulers of the dynasty: Cheops, Khufu and Menkuare] focused on building projects aimed at edifying the political and religious power of the civilization (Wake 29). Indeed, one needs only consider the fact that while the pyramids of Egypt served as funereal complexes for their rulers the ziggurats of ancient Mesopotamia served as cultural museums and offices for their people. The period between 2112 B.C.E. and 2004 B.C.E. were the peak in Sumerian civilization’s development and were stereotyped by the construction of public monuments such as the sanctuary complex for Nanna between 2112 B.C.E. and 2047 B.C.E. While historians note that the monument edified Ur-Nammu, the dynastic patriarch of the Ur-based civilization, the monument served as a palatial complex, store-room for grain and wines, and a temple complex housing theShow MoreRelatedSubaltern Studies2795 Words   |  12 Pageswidened the arena for the post-colonial thinkers to consider the text with a new mechanism in Third World context. Orientalism has developed a purported approach of binary opposition to dismantling the East/West dualism in relation to Eurocentric edifice. 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